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In Summa Contra Gentiles, Thomas Aquinas undertakes a rigorous intellectual project: to demonstrate the truths of Christian faith through rational inquiry accessible even to non-Christians (“Gentiles”).
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Summa Contra Gentiles by Thomas Aquinas, printed in 1898 by Typographia Pontificia, is a significant late-nineteenth-century edition of one of the foundational works of medieval scholastic philosophy and Catholic theology. Originally composed in the mid-thirteenth century, Summa Contra Gentiles (also known as Liber de veritate catholicae fidei contra errores infidelium) stands as Aquinas’s systematic exposition and defense of Christian doctrine using reasoned philosophical argument.
In Summa Contra Gentiles, Thomas Aquinas undertakes a rigorous intellectual project: to demonstrate the truths of Christian faith through rational inquiry accessible even to non-Christians (“Gentiles”). Structured in four books, the work addresses the existence and nature of God, creation, providence, moral order, and specifically Christian doctrines such as the Trinity and Incarnation. Drawing heavily on Aristotelian metaphysics, Aquinas constructs arguments grounded in logic, causality, and natural law, making Summa Contra Gentiles a cornerstone of Thomistic philosophy.
The 1898 Typographia Pontificia edition reflects the continued ecclesiastical importance of Aquinas’s work during the neo-Thomistic revival encouraged by Pope Leo XIII in the late nineteenth century. Editions from this period were often printed in Latin, set in clear ecclesiastical type, and bound in sturdy cloth or leather suitable for seminary and academic use. Such printings are valued for their textual fidelity and historical association with renewed scholastic study within Catholic institutions.
Summa Contra Gentiles remains essential reading for scholars of medieval philosophy, theology, and intellectual history. This 1898 edition offers not only the enduring arguments of Thomas Aquinas but also a tangible link to the late nineteenth-century resurgence of Thomism. For collectors of theological works, students of scholasticism, and institutions building historical religious libraries, this volume represents both doctrinal significance and bibliographic interest.
Condition: Very Good – Quarter leather with moderate wear. Ex lib, number in white on the spine and sticker on inner cover. Ink inscription on half title page. Prior insect damage (Minor) to the edge of pages 529 to rear end paper. Pages are turning brittle.






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